Male Friendships Develop One Way, Female Friendships Other. Is It Time to Halt Efforts to Make Men More Like Women?
It is good to talk. Or so men are often instructed, by everyone from mental health advocates to the partners they live with. They remain puzzled by the typical male propensity to pass an entire evening in the pub with decades-old friends, yet come home with no insight about the personal struggles in each other's lives. What might they possibly be doing, all that while? How come they didn't they asked how X is coping with his breakup, or how Y is managing the loss of his father?
For women, whose own friendships often revolve around an intimate and encyclopaedic knowledge of each other's innermost feelings, this form of male intimacy—built on apparently sidestepping serious conversation—can appear oddly empty and sad. It's no surprise, one might think, that over a quarter of UK men state having zero close friends; that male loneliness is pervasive; that many hesitate to see a doctor until in dire straits; that male suicide rates repeatedly outstrip female ones; and that many middle-aged men, in particular, appear chronically angry for unarticulated reasons. Bottling everything up benefits nobody.
Reconsidering the Value of Silent Friendship
However, as per anthropologist Thomas Yarrow, this view may undervalue the merits of the strong and silent friendship. Professor Yarrow, based at Durham University, was researching volunteers at a historic steam railway in northern England when he was struck by the closeness forged among these mostly older men. His four-year study has been published as a paper contending that, particularly for men brought up in an era of the stiff upper lip, the worth of friendships centered on shared hobbies—"shared activity, often in companionable silence"—may be underappreciated.
This muted model of friendship "is not deficient or anachronistic, it's just distinct," Yarrow states.
Admittedly, this can sound disconcertingly similar to how toddlers interact—alongside each other rather than directly with each other. But Yarrow's point is evident: simply due to the fact that it's not your preferred version of friendship doesn't imply it lacks value. Maybe we should leave these men in peace with their trains, golf, or classic car projects—whatever pursuit allows them to enjoy time in the company of others who also value less talk.
Past Verbal Expression: The Unspoken Language of Concern
Fortunately, Yarrow is clearly not claiming that expressing emotion is weak, nor calling for a return to the past. Rather, he makes the point that touchy-feely talk is not for everyone, and that deeper things may be occurring beneath the exterior of apparently reticent friendships. Could he be right?
From a woman's perspective, I'm clearly no expert on male-to-male dialogue. But years of observation indicates that while men may be hesitant at first to discuss personal matters, once they begin, they can be remarkably forthright. A absence of overt emotion should not be equated with a absence of feeling altogether.
Additionally, while modern men brought up in a more emotionally open culture may be more adept at voicing feelings, traditional men are not at all unable of it. Repackage vulnerable emotions as masculine "sports loyalty" or "club allegiance," and many men will happily vent frustration, hope, discontent, or satisfaction endlessly.
What is striking about Yarrow's railway enthusiasts is that, for all their aversion of discussing feelings, they nonetheless managed to communicate what seems remarkably like concern and affection. When an older volunteer didn't appear and then returned clearly unwell, his friends observed and were concerned. But, as the professor notes, they deliberately didn't probe what was wrong. Instead, they offered tea, cracked jokes, and tried to be subtly supportive while keeping routine. They were looking out for each other pretty much as female friends would, but without ever naming the obvious issue.
The Core Issue: Is Connection Need Words?
This is not the preferred way of bonding, and it may not be yours. But if the true beneficial value of friendship—what that fights loneliness and low mood—is fundamentally knowing that another person is there enough to be present in life's challenges with you, must that invariably be articulated with words?
The debate continues. Perhaps the most constructive approach is to acknowledge that different forms of friendship hold equal worth, respectively satisfying the psychological needs of various individuals in their own effective way.